God's True Names
 

                                       

                         And at the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" 
                         which is, being interpreted, My God, My God, why hast thou forsaken Me?   Mark 15:34


The Son of God ImmanuEL (meaning "God with us") is crying out to His God ELohim - Not YHWH nor Jehovah 



Please keep up the good work that the Father is calling you to do! Thank you! Have a wonderful day and a blessed life!                                                                                                                                                                                                                                                                                                                                                                                                                L. Nardone                                                                                                                                                                                                Italy 


1.   The ELohim Trinity
2.   The Creator is ELohim  -  Not YHWH
3.   Jesus Calls to His God ELoi  -  Not YHWH
4.   YHWH is one of the "sons" of ELohim
5.   Jesus True Name is ImmanuEL - begotten Son of ELohim
6.   IsraEL are ELohim's Chosen
7.  Lord is "Adon-Adonay" meaning "husband", "master" or "owner" - Not YHWH
8.  Salvation comes from knowing ELohim's True Names

                                                See entire publication at:  www.GodsTrueNames.com


The following will be explained in a step-by-step manner that is highly recommended you read in said order to fully understand the name of the Messiah Son of God.  We will first look at the name of God the Most High "Elohim" and see how it is the "I AM" -  the Alpha and Omega. Thereafter we will look at the individual names of the Trinity that make up Elohim: The Father, Holy Spirit and the Word (Son of God). You will see how the abundant linguistic evidence and logical reasoning proves WHY these
 MUST
 be the actual, true names of "God" and not those we've been falsely programmed to believe. 




Contents

1.  Introduction 
     a. Why We Need to Know the Names of "God" (Elohim)

2.  
God's True Name
     b. The Meaning of Elohim

3.  The "I AM"
     a. Overview
     b. 
7 Original Proofs for Ahayah and NOT YHWH

     c. 
Contextual meaning      
     d. Linguistics
     e. Pronunciation
     f. Songs to Ahayah Asher Ahayah


4.  The Father's Name
      a.  Hebrew
      b.  Greek


5.  The Holy Spirit's Name
      a.  Hebrew
      b.  Greek


7.  The True Name of the Son of God
      a.  Name Prophesied by the Word and Isaiah
      b.  Strong's Concordance Breakdown of the Name
      c.  Scriptures Supporting the Name
      d.  Name of the Father is in the Son

      e. 
The Prophetic Connection Between the Father and the Son      
      f.  The Messiah's Name is the Reason for the Death for "Blasphemy"
      
g.  7 Scriptures Point to the True Name of the Son of God
      h. 14 Proofs Attest the True Name of the Son of God


8.  Elohim 
      a.  Further Understanding of the Elohim
      b.  Name Variations Referring to EL



                                   "I AM" (the Alpha & Omega) the Most High God
                                                Ahayah ELohim
                                  

                                                                        Which consists of: 

                                                                                 The Father "I AM"
                                                                                                         
Ab 
                                                                                 "Father"

   The Word & Son of Elohim
 "I AM"                  The Holy Spirit "I AM"

                  ImmanuEL                                        Ruach HaKodesh
                           "God with us"
                                                      "Holy Spirit


                                     



1.  Why we need to know God's Names.

2.  God's name is ELohim (The Most High).

3.  The Son of God's name is ImmanuEL which means "God with us".

4.  I AM is the Alpha and Omega: The Father, the Word & Holy Spirit.

5.  The Son of God is the Word "I AM"" that Spoke to Moshe.

6.  ImmanuEL proclaims He is "I AM" (Alpha & Omega) in the New
     Testament: the Word made Flesh.

7.  ImmanuEL is the Alpha and Omega (I AM) of Revelation

8. Immanuel instructs His disciples to keep HIS Commandments - these
    are one and the same He gave to Moshe as "I AM".



1.  Why we need to know God's Name
   

Only a remnant of the world population knows the true names of the Father and the Son which the Messiah tells us twice we must bear on our forehead (Revelation 14:1 and Revelation 22:4). 
Unfortunately the  WHOLE WORLD has been deceived to call them by false pagan names for almost 2,000 years. You will realize why it's so important to have the TRUE name of the Father and Son on your forehead since your salvation is based on knowing them. The evidence as you will see below is both overwhelming as to what they truly are and obvious once you know the truth.

Scriptures Telling the Importance of Knowing the Name of the Father and the Son on Our Foreheads

The following scriptures point out the importance of knowing and having the names of the Father and Son on our foreheads (mind) to be exalted, saved and enter the kingdom of heaven: 

            We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfill all thy
              petitions.
Now I know that the LORD saves His anointed; He will answer him from His holy heaven With the
              saving strength of His right hand.
7Some boast in chariots and some in horses, But we will boast in the name
              of the LORD, our God
.
  Psalm 20:5

              And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people,
              make mention that his name is exalted
.  Isaiah 12:4

             "The sun will be turned into darkness And the moon into blood Before the great and awesome day of the LORD
               comes.
And it shall come to pass, that whosoever shall call on the name of the LORD shall be saved: for in
               mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD
               shall call."
  Joel 2:31-32

               And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.  Acts 2:21

              And there is no salvation in any other man, for there is no other name under Heaven given
                to the children of
men by which it is necessary to receive life.
Acts 4:12

            And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand,
               having his Father's name written in their foreheads.
  Revelation 14:1
         

             here will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants
                will serve Him;
they will see His face, and His name will be on their foreheads.
  Revelation 22:3-4


By extension, we will NOT be saved by calling on a false name of God. So as you can see, it is paramount that we know the TRUE names of the Father and the Son ("God" / "Lord").

 
2.  God's True Name - Elohim


To properly explain and understand the names of the Father and the Son, take time to read the following in an orderly, step-by-step manner - if you jump to see sections further below it may not make as much sense because we've been indoctrinated, programmed and trained to believe something in our native language - completely ignoring the original Paleo Hebrew and Greek (arguably Aramaic) roots of the scriptures which became
 irretrievably lost when further translating to English or other languages that distorted the original meaning of many key names and words and by extension, context of certain phrases.

For example, when we think of "God" we think solely of the Father - but in actuality, the Father is one of the 3 members of God: The Father, the Son and the Holy Spirit - so collectively they are "God". We are told this from the beginning of the Bible:


"And God said, Let US make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth."   Genesis 1:26


"God" - Elohim - is the Creator of the Universe

As you can see, "God" is plural ("us") - The "Trinity" worked together to create the heavens and the earth:

"In the beginning God (ELohim) created the heavens and the earth... and the Spirit (Ruach) of God (ELohim) was moving over the surface of the waters..."  Genesis 1:1-2

NASB Lexicon
NASB ©HebrewTransliterationStrong'sDefinitionOrigin
In the beginningבְּרֵאשִׁ֖יתbe·re·shit7225beginning, chieffrom rosh
Godאֱלֹהִ֑יםe·lo·him;430God, godpl. of eloah
createdבָּרָ֣אba·ra1254ato shape, createa prim. root
the heavensהַשָּׁמַ֖יִםha·sha·ma·yim8064heaven, skyfrom an unused word
and the earth.הָאָֽרֶץ׃ha·'a·retz.776earth, landa prim. root


Genesis 1:2

and the Spiritוְר֣וּחַve·ru·ach7307breath, wind, spiritfrom an unused word
of Godאֱלֹהִ֔יםe·lo·him,430God, godpl. of eloah
was movingמְרַחֶ֖פֶתme·ra·che·fet7363bto hovera prim. root
overעַל־al-5921upon, above, overfrom alah
the surfaceפְּנֵ֥יpe·nei6440face, facesfrom panah
of the waters.הַמָּֽיִם׃ham·ma·yim.4325waters, watera prim. root


The Hebrew meaning of "ELohim":

430 [e]
’ĕ·lō·hîm,

אֱלֹהִ֔ים
God
Source: http://biblehub.com/interlinear/genesis/1-26.htm


Note the 
אֵל  in the name of Elohim ("God") above - this is "EL" which we will see below.


a. The Meaning of Elohim

’ĕ·lō·hîm

What we find is that the name of Elohim and its component parts are very prevalent in the OT in the original Hebrew language - notice the extremely high (2598) occurrences found:

Concordance Entries
Strong's Hebrew 430
2598 Occurrences


(Take special notice of the presence of ’ĕ·l in every word)
bê·lō·hay — 2 Occ.
bê·lō·hāw — 2 Occ.
bê·lō·hê — 5 Occ.
bê·lō·he·ḵā — 1 Occ.
bê·lō·hê·ḵem — 1 Occ.
bê·lō·he·hā — 1 Occ.
bê·lō·hê·nū — 1 Occ.
bê·lō·hîm — 23 Occ.
’ĕ·lō·hāy — 101 Occ.
’ĕ·lō·hāw — 58 Occ.
’ĕ·lō·ha·yiḵ — 14 Occ.
’ĕ·lō·hê — 398 Occ.
’ĕ·lō·he·ḵā — 325 Occ.
’ĕ·lō·hê·ḵem — 162 Occ.
’ĕ·lō·he·hā — 5 Occ.
’ĕ·lō·hê·hem — 71 Occ.
’ĕ·lō·hê·hen — 3 Occ.
’ĕ·lō·hê·mōw — 1 Occ.
’ĕ·lō·hê·nū — 174 Occ.
’ĕ·lō·hîm — 680 Occ.
ha·’ĕ·lō·hê — 1 Occ.
hā·’ĕ·lō·hîm — 366 Occ.
kê·lō·hê — 1 Occ.
kê·lō·hê·nū — 1 Occ.
kê·lō·hîm — 3 Occ.
lā·’ĕ·lō·hîm — 1 Occ.
lê·lō·hāy — 3 Occ.
lê·lō·hāw — 5 Occ.
lê·lō·hê — 15 Occ.
lê·lō·hê·ḵem — 3 Occ.
lê·lō·hê·hem — 7 Occ.
lê·lō·hê·hen — 2 Occ.
lê·lō·hê·nū — 9 Occ.
lê·lō·hîm — 78 Occ.
lê·lō·hōw — 1 Occ.
mê·’ĕ·lō·hāy — 3 Occ.
mê·’ĕ·lō·hāw — 1 Occ.
mê·’ĕ·lō·hê — 4 Occ.
mê·’ĕ·lō·he·ḵā — 5 Occ.
mê·’ĕ·lō·hê·nū — 1 Occ.
mê·’ĕ·lō·hîm — 4 Occ.
mê·hā·’ĕ·lō·hîm — 2 Occ.
ū·mê·’ĕ·lō·hay — 1 Occ.
ū·mê·’ĕ·lō·hîm — 1 Occ.
ū·ḇê·lō·hay — 1 Occ.
ū·ḇê·lō·hāw — 1 Occ.
ū·ḇê·lō·hê — 1 Occ.
ū·ḇê·lō·hê·hem — 1 Occ.
ḇā·’ĕ·lō·hîm — 1 Occ.
wə·hā·’ĕ·lō·hîm — 7 Occ.
wə·lê·lō·hê·hem — 1 Occ.
wê·lō·hāy — 6 Occ.
wê·lō·hāw — 1 Occ.
wê·lō·ha·yiḵ — 3 Occ.
wê·lō·hê — 13 Occ.
wê·lō·hê·hem — 1 Occ.
ḇê·lō·hê·nū — 3 Occ.
ḇê·lō·hîm — 12 Occ.
Additional Entries
’ĕ·lō·hāw — 58 Occ.
’ĕ·lō·ha·yiḵ — 14 Occ.
’ĕ·lō·hê — 398 Occ.
’ĕ·lō·he·ḵā — 325 Occ.
’ĕ·lō·hê·ḵem — 162 Occ.
’ĕ·lō·he·hā — 5 Occ.
’ĕ·lō·hê·hem — 71 Occ.
’ĕ·lō·hê·hen — 3 Occ.
’ĕ·lō·hê·mōw — 1 Occ.
’ĕ·lō·hê·nū — 174 Occ.
ha·’ĕ·lō·hê — 1 Occ.
hā·’ĕ·lō·hîm — 366 Occ.
kê·lō·hê — 1 Occ.
kê·lō·hê·nū — 1 Occ.
kê·lō·hîm — 3 Occ.
lā·’ĕ·lō·hîm — 1 Occ.
lê·lō·hāy — 3 Occ.
lê·lō·hāw — 5 Occ.
lê·lō·hê — 15 Occ.
lê·lō·hê·ḵem — 3 Occ.
Source: http://biblehub.com/hebrew/elohim_430.htm

Furthermore, we find that the name Elohim (Strong's 430) is masculine, divine, and both singular and plural:

Strong's Concordance
elohim: God, god
Original Word: אֱלֹהִים
Part of Speech: Noun Masculine
Transliteration: elohim
Phonetic Spelling: (el-o-heem')
Short Definition: God
NAS Exhaustive Concordance
Word Origin
pl. of eloah
Definition
God, god
NASB Translation
divine (1), divine being (1), exceedingly (1), God (2326), god (45), God's (14), goddess (2), godly (1), gods (204), great (2), judges (3), mighty (2), rulers (1), shrine* (1).

Brown-Driver-Briggs

אֱלֹהִי ם2570 noun masculine plural (feminine 1 Kings 11:33; on number of occurrences of אֵלאֱלוֺהַּאֱלֹהִיםcompare also Nesl. c,)

1 plural in number.
Source: http://biblehub.com/hebrew/430.htm

Take particular note of the enlarged symbols above - they contain the הִ and אֱ they represent the Aleph Tav - the Alpha and Omega - more on this below and their incredibly profound importance in determining the TRUE names of the Father and the Son.

Having brought the   ’ĕ·l    to your attention which appears in every one of the 2598 occurrences as it relates to Elohim in the scriptures:

410. el

Strong's Concordance
el: God, in pl. gods
Original Word: אֵל
Part of Speech: Noun Masculine
Transliteration: el
Phonetic Spelling: (ale)
Short Definition: God

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
God, in pl. gods
NASB Translation
El-berith* (1), God (204), god (16), God's (2), gods (3), helpless* (1), mighty (3), Mighty One (3), power (1), strong (1).
Brown-Driver-Briggs
II. אֵל godאֶלְדָּדאֶלְדָּעָה etc. see I. אלה.
  
Once again, take note the אֵל  in the name of EL ("God") mentioned above that appears in "ELohim".   

Also note the
 הִ and אֱ they represent the Aleph Tav - the Alpha and Omega - more on this below and their incredibly profound importance in determining the TRUE names of the Father and the Son.

Note the high number of occurrences of the appearance of  ’ĕ·l found in the variations for "God(s)" in the words:
You will now understand how  ’ĕ·l fits and applies into the name of the Messiah further below.



Children of IsraEL - God's Chosen - Named After ELohim:


The patriarch Jacob was given the name IsraEL (Hebrew: יִשְׂרָאֵל, Standard Yisraʾel Tiberian Yiśrāʾēl; meaning "Triumphant with God", "who prevails with God".  From Genesis 32:28, the form ישראל (Israel) appears to be a compilation of two elements. The first one is the noun אל (El), the common abbreviation of Elohim, meaning God:

                             אל  אלה

When translating names that contain the segment אל ('el), it usually refers to אלהים ('elohim), that is Elohim, or God, also known as אלה ('eloah).

3478. Yisrael

Strong's Concordance
Yisrael: "God strives," another name of Jacob and his desc.
Original Word: יִשְׂרָאֵל
Part of Speech: Proper Name Masculine
Transliteration: Yisrael
Phonetic Spelling: (yis-raw-ale')
Short Definition: Israel

Word Origin
from sarah and el
Definition
"God strives," another name of Jacob and his desc.
NASB Translation
Israel (2485), Israel's (13), Israelites (5), Israelites* (1).

Brown-Driver-Briggs
יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.

יִשְׂרָאֵל2507 proper name, masculine and of a people Israel (El persisteth, persevereth (or jussive Let El persist



#27. Are Yahweh and El the same god OR different gods? (Gen 14:22, 17:1, 21:33; Ex 6:2-3; Ps 82:1 vs Deut 32:8-9; Ps 29:1, 89:6-8)

Recent archaeological, biblical, and extrabiblical research has led scholars working in the area of the origins of Israelite religion to assert rather boldly and confidently that the original god of Israel was in fact the Canaanite deity El.1 Just exactly how has this come about you ask?

First, the name Israel is not a Yahwistic name. El is the name of the deity invoked in the name Israel, which translates: “May El persevere.”2 This suggests that El was seen as the chief god in the formative years of Israel’s religious practices. In fact, the etiological story explaining the origin of the name Israel occurs in Genesis 35:9-15, where Jacob obtains this name through the blessing of El Shaddai, that is “El of the Mountain.”

Second, there exist numerous parallels and similarities between descriptions and cultic terminology used for El in the Canaanite texts and those used for Yahweh in the biblical sources (see below). At some point, it is ascertained, the cultic worship of Yahweh must have absorbed that of El, through which means Yahweh assimilated both the imagery and epithets once used of El.

Finally, there is strong confirmation of this assimilation in the biblical record itself. In the oldest literary traditions of the Pentateuch, it is El who regularly appears and not Yahweh, or Yahweh as El! The patriarchal narratives identify El as the deity to whom many of the early patriarchal shrines and altars were built. For example, we are informed in Genesis 33:20 that Jacob builds an altar in the old cultic center of the north, Shechem, and dedicates it to “El, god of Israel” (’el ’elohe yišra’el ). There is no ambiguity in the Hebrew here: ’elmust be translated as a proper name, El.3 The textual tradition from which this text derives,the Elohist, ultimately remembers a time when El was the patron god of Israel.

That El was the deity worshiped at Shechem is also attested in Judges 9:46, which speaks of the shrine of “El of the covenant.” The god of the shrine at Bethel, which literally translates, “house of El,” is additionally El—”I am El of Bethel” (Gen 31:13; cf. 35:7)—and appears to Jacob as El Shaddai (35:11; cf. 48:3). Jacob has another encounter with El at Penuel, which is so named because Jacob sees El face-to-face (32:31). Moreover, Isaac blesses Jacob through El Shaddai (28:3), and likewise Jacob blesses Joseph “by El of your fathers” (49:25). “El who sees” is given as the etymology of Beerlahai-roi in Genesis 16:13. And we are informed that Abraham journeys to the old cultic shrine at Beersheba, where he plants and worships a tree and calls on the name “El the eternal” and at the same time Yahweh (Gen 21:33). Contrary to Genesis 33:20, where the Shechemite El is presented unambiguously as the “god of Israel,” in Genesis 21:33, El is apparently already assimilated to Yahweh (see below). Finally, Genesis 14:18-22 speaks of “El the most high,” of whom the Canaanite Melchizedek is priest at Jerusalem.

This assimilation between Yahweh and El, or El into Yahweh, is present in much of the Priestly material as well. In fact, the Priestly source largely advocates this assimilation. In Genesis 17:1, the Priestly writer states that “Yahweh appeared to Abram and said to him: ‘I am El Shaddai.’” And Exodus 6:2-3, in contradiction to J (#11), has Yahweh assert: “I am Yahweh. And I appeared to Abraham, to Isaac, and to Jacob as El Shaddai, and I was not known to them by the name Yahweh.” Although the verse suggests an identification between Yahweh and El “of the mountain,” the verse also subtly recognizes an ancient distinction between the god of the patriarchs (El) and the god of the Mosaic era (Yahweh). But the assimilation is clear here: the patriarchs who worshiped El in the past were actually worshiping Yahweh, claims the Priestly writer.

Perhaps it is necessary at this point to ask: Who was El? And why is he even mentioned in the Bible in the first place, let alone as the god of Israel in the older literary traditions of Genesis?

Our knowledge of El predominantly comes from an invaluable corpus of tablets discovered in 1929 in the ancient city of Ugarit, a major city-state of the second millennium BC located on the northern coast of Syria, modern day Ras Shamra.4 The Ugaritic tablets are the best available witness to Canaanite religion and religious practices, and thus also “to the background from which the religion of Israel emerged, and to the Canaanite beliefs that it shared, adopted, compromised with, and sometimes rejected.”5 The Ugaritic literature depicts El as the sovereign deity of the Canaanite pantheon. He is frequently referred to as “Father of the gods,” “the eternal King,” and “Creator of all living beings.” El’s other epithets include: “El the Kind, the Compassionate,” “the Bull,” “the Ageless One,” and “the Father of Years.” He is depicted as bearded, and residing in a tent or a tabernacle, whose throne rests on Cherubim. He is the god of blessings and of covenants.

Many of these epithets and images later become assimilated to Yahweh. For example, Yahweh is often depicted as bearded, as King of the gods, as Compassionate, and as residing in a tent, whose throne, like that of El, rests on Cherubim. There are, in addition to this, numerous El epithets in various strains of biblical tradition—epithets that through a process of assimilation and adoption later become associated with Yahweh. We have already encountered El Shaddai, “El of the Mountain.” Like Yahweh who is associated with the mountain of Sinai and later in eschatological traditions with Zion, so too El resides on a mountain. Other patriarchal narratives attest the use of El Olam, “El the Eternal” to whom Abraham plants and worships a tree at Beersheba, El Elyon, “El the Most High,” the god of Melchizedek (Gen 14:18-24), and El Roi, “El who sees” (Gen 16:13).

These various El epithets are associated with different shrines: El Shaddai with Bethel, El the Most High, the creator of the heavens and the earth, with Jerusalem, El the Eternal with Beersheba, El who sees with Beerlahai-roi, and El the god of Israel with Shechem.6 Many of these shrines and altars to El were established by the patriarchs themselves (e.g., Gen 21:33, 28:18, 33:20, 35:14). It has also been suggested that the name Yahweh might have originally been a cultic epithet of El! The etymology of Yahweh, yhwh, is still unclear, but one proposal is to see it as the causitive imperfect of the Canaanite-Proto-Hebrew verb hwy, “to be.”7

It is propable therefore, as many commentators have contended, that the early Israelites actually worshiped El through his epithet ‘Yahweh.’ This process of assimilation is usually presented the other way around in the biblical literature: Yahweh is worshiped through the epithets of El: Shaddai, Olam, and Elyon.

Contrary to these biblical traditions that suggest an assimilation between Yahweh and El, there are other passages that seem to indicate that Yahweh was a separate and independent deity within El’s council. Deuteronomy 32:8-9 is one of those rare biblical passages that seemingly preserves a vestige of an earlier period in proto-Israelite religion where El and Yahweh were still depicted as separate deities: Yahweh was merely one of the gods of El’s council! This tradition undeniably comes from older Canaanite lore.

When the Most High (’elyôn) gave to the nations their inheritance, when he separated humanity, he fixed the boundaries of the peoples according to the number of divine beings. For Yahweh’s portion is his people, Jacob his allotted heritage.

There are two points to take away from this passage. First, the passage presents an apparently older mythic theme that describes when the divine beings, that is each deity in the divine counsel, were assigned and allotted their own nation. Israel was the nation that Yahweh received. Second, Yahweh received his divine portion, Israel, through an action initiated by the god El, here identifiable through his epithet “the Most High.” In other words, the passage depicts two gods: one, the Most High (El), is seen as assigning nations to the divine beings or gods (the Hebrew word is elohim, plural “gods”) in his council; the other, Yahweh, is depicted as receiving from the first god, the Most High, his particular allotment, namely the people of Israel. Similarly, in another older tradition now preserved in Numbers 21:29, the god Chemosh is assigned to the people of Moab.

Other biblical passages reaffirm this archaic view of Yahweh as a god in El’s council. Psalm 82:1 speaks of the “assembly of El,” Psalm 29:1 enjoins “the sons of El” to worship Yahweh, and Psalm 89:6-7 lists Yahweh among El’s divine council.

Thus there seems to be ample evidence in the biblical record to support the claim that as Yahweh become the supreme national deity of the Israelites, he began to usurp the imagery, epithets, and old cultic centers of the god El. This process of assimilation even morphed the linguistic meaning of the name El, which later came to mean simply “god,” so that Yahweh was then directly identified as ’el—thus Joshua 22:22: “the god of gods is Yahweh” (’el ’elohim yhwh).

Noteworthy also is the fact that unlike the god Baal, there is no polemic in the Bible against El, and all the old cultic centers of El, those in Jerusalem, Shechem, and Beersheba, were later accredited to Yahweh. Since the large majority of patriarchal narratives that speak of shrines and altars to El are found in the northern kingdom, such as Bethel and Shechem, and, on the other hand, many biblical texts seem to accredit Yahweh’s origin to the southern Negeb, the current scholarly hypothesis is that the worship of El in the north and of Yahweh in the south eventually merged. This thesis finds further support in the incident of Jeroboam, who may have acted to reestablish the cult of Yahweh-El at Dan and Bethel via his “golden bulls” (#155). In sum, the biblical literature, spanning as it does hundreds of centuries of cultural and cultic traditions, preserves divergent views, portraits, theologies, and origins of its god Yahweh. We will come across others.

Footnotes    
  1. For a comprehensive treatment of the subject see: F. M. Cross, Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel (Harvard University Press 1973); M. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel (Eerdmans 1990); and W. Dever, Did God Have a Wife?: Archaeology and Folk Religion in Ancient Israel(Eerdmans 2008).
  2. Other names formed with “el” include: Ishmael, Bethel, Penuel. As a further note, no name in Genesis contains the form of Yahweh, which later became the dominant pattern in Israel in the 1st millennium bc. The first and earliest appearance of the name “Israel” comes from the Merneptah stela—an Egyptian victory stela commemorating the Syro-Palestinain conquest of pharaoh Merneptah in 1208 bc. In the stela Israel is listed among the peoples of the land of Canaan.
  3. The Hebrew ’el is often translated as “God.” Although like the Hebrew ’elohim’el can be translated as “god,” Hebraic philologists contend that a generic understanding of ’el as “god” is a rather late development in biblical Hebrew. More accurately, ’el without a definite article is to be rendered simply as “El,” the name of a pan-Canaanite (by this term I mean to include a proto-Israelite culture) deity—a remnant of an older Israelite/Canaanite tradition to which a few biblical passages still attest. Mention of El is also found in Gen 17:1, 28:3, 35:10, 48:3, 49:25. In later literary sources, and after Yahweh had adsorbed El’s attributes (see above), ’el came to be understood simply as “god.”
  4. Translations of the Ugaritic texts can be found in: C. Gordon, Ugaritic Literature: A Comprehensive Translation of the Poetic and Prose Texts (Pontifical Biblical Institute 1949); M. Coogan, ed., and tr., Stories from Ancient Canaan (Westminster 1978).
  5. Coogan, Stories from Ancient Canaan, 19.
  6. Dever, Did God Have a Wife?, 257-260. See also Cross, Canaanite Myth and Hebrew Epic, 44-60.
  7. Cross, Canaanite Myth and Hebrew Epic, 65.
Similar posts

Source: http://contradictionsinthebible.com/are-yahweh-and-el-the-same-god/
 

 It is abundantly clear that the name of God within His chosen people's name is "EL" of "ELOHIM" and NOT "YHWH", "Yah", 'Yahweh" or "Jehovah"

                                 
                                                    I AM - THE ALPHA AND OMEGA



Not many people recognizes Hebrew, much less knows the real meaning of Aleph Tav, the first letter and last letter of the Hebrew alphabet; In English, Aleph Tav would be like letter A and Z or Alpha and Omega in ancient Greek. (Hebrew read from right to left)

So what does Aleph Tav mean or stand for?

Actually, Aleph Tav does not mean anything in particular in the ordinary sense. However, it was strangely peppered throughout the Bible. For ages during Old Testament times, people and even scholars were stumped and were clueless by the presence of “Aleph Tav”.

For example, the very first verse in the Bible in Genesis 1.1, it is generally translated as: “In the beginning God created the heavens and the earth. ” However, in the original Hebrew, it reads as:

Highlighted in the middle; when God was refered to, elohim et, aleph tav () was followed behind, and was untranslated. It simply cannot be translated because it is like AZ in the middle of the sentence. No translation will ever make any sense.

In another example, Zechariah’s prophecy on the future deliverance for Jerusalem; “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died.   Zechariah 12:10   The me whom they have pierced, between me and whom, Aleph Tav appears. The verse then could be read as: “They will look on ME (Aleph Tav), whom they have pierced…”   Again, no translation of Aleph Tav will make sense.

But the light finally came on in New Testament times and the veil was finally removed.

In Revelation 1:8, “I am the Alpha and the Omega—the beginning and the end,” says the Lord God. “I am the one who is, who always was, and who is still to come—the Almighty One.” Lord God declared Himself to the the Alpha and the Omega-the beginning and the end. And in Revelation 22:13, the final chapter of the entire Bible, Jesus Christ Himself finally revealed that He is the Alpha and Omega!

“I am the Alpha and the Omega—the beginning and the end,” says the Lord God. “I am the one who is, who always was, and who is still to come—the Almighty One.”   Rev 22:13


While the book of Revelations may be written in Greek, Jesus probably spoke in Hebrew, which mean He probably said ” I am the Aleph and the Tav – the beginning and the end.” Jesus is the start and the finish of everything! Looking back it all now make sense now. In Genesis 1:1, “In the beginning God (Aleph Tav-Jesus Christ) created the heaven and the earth…”  In Zechariah 12:10, “They will look on me (Aleph Tav-Jesus Christ) whom they have pierced …

So whenever you see a Aleph Tav  in the Bible, it is the personal signature of Jesus Christ Himself! No one will and can ever use it because it simply cannot be used, only Jesus is big enough that can encompass the entire beginning and the end. So cool right! And since we know the very first verse in the Bible, you want to know the last verse?

The grace of our Lord Jesus Christ (the Alepha and the Tav) be with you all. Amen. Revelation 22:21
Source: https://kingdavid.wordpress.com/2010/06/15/aleph-tav-%E2%80%94-jesus-signature/


Editor's Note:  The Tav Aleph (Alpha Omega) is most evident (highlighted below) in Exodus 3:14 when Elohim gives His name - I AM - to Mosheh not once but twice:

    Strong's #                                      Transliteration                                  Hebrew                                              English

     1961 [e]’eh-yeh;אֶֽהְיֶ֑הI AM


Click on blue number, 'e' initial and name above to arrive at their Strong's Concordance definition.
Exodus 3:14 Scripture source: http://biblehub.com/text/exodus/3-14.htm

By understanding the meaning of the Tav Aleph, it will become very clear the true name of the Father and the Son who spoke these very words describing Himself and once you see what His name actually is, you will see why it inflamed the Pharisees believing Him to be speaking blasphemy for not recognizing who He truly was and rejecting Him despite His fulfillment of many, many prophecies (see Prophetic Testimony here).

AHAYAH ASHER AHAYAH in the 7 ORIGINAL Hebrew, Aramaic, Greek, Latin, Talmud, Kabbala and Pistis Sophia Texts.

The list below are proof of how the name of the Most High has been kept and respected among the most recognized original writings of various beliefs - this is not an endorsement of some of those teachings.


1. ORIGINAL Hebrew Scriptures (16th-12th Century BCE)

The word Ehyeh is used a total of 43 places in the Hebrew Bible, where it is often translated as "I will be" — as is the case for its first occurrence, in Genesis 26:3 — or "I shall be," as is the case for its final occurrence in Zechariah 8:8. Used by God to identify himself in the Burning Bush, the importance placed on the phrase, as it is, stems from the Hebrew conception of monotheism that God exists by himself for himself, and is the uncreated Creator who is independent of any concept, force, or entity; therefore "I am who I am" (ongoing).

In appearance, it is possible to render YHWH (יהוה) as an archaic third person singular imperfect form of the verb hayah (אהיה) "to be" meaning, therefore, "He is". It is notably distinct from the root El, which can be used as a simple noun to refer to the creator deity in general, as in Elohim, meaning simply "God" (or gods). This interpretation agrees with the meaning of the name given in Exodus 3:14, where God is represented as speaking, and hence as using the first person — ehyeh "I am". Other scholars regard the triconsonantal root of hawah (הוה) as a more likely origin for the name Yahweh (יהוה). 
Source: http://en.wikipedia.org/wiki/I_Am_that_I_Am

(Editor's note: the root is NOT hawah as mentioned above - which would make it Yah-hawah - it is
hovah which is why it is Yah-hovah - see YHWH in bottom section of this page to discover it's true meaning of god of deceit and wickedness).


2. ORIGINAL Aramaic Bible (Targum Onkelos) 1st Century AD

Targum Onkelos (or Unkelus), is the official eastern (Babylonian) targum (Aramaic translation) to the Torah.
However, its early origins may have been western, in Israel. Its authorship is attributed to Onkelos, אונקלוס, a
famous convert to Judaism in Tannaic times (c.35–120 AD).[citation needed]

According to Jewish tradition, the content of Targum Onkelos was originally conveyed by God to Moses at
Mount Sinai
. However, it was later forgotten by the masses, and rerecorded by Onkelos.[1]
Source: http://en.wikipedia.org/wiki/Targum_Onkelos

Ehyeh asher ehyeh (Hebrew: אהיה אשר אהיה) is the first of two responses given to Moses when he asks for 
God's name (Exodus 3:14).
The King James version of the Bible translates the Hebrew as "I Am that I Am" 
and uses it as a proper name for God the Father. The Aramaic Targum Onkelos
leaves the phrase
untranslated..

Source: http://en.wikipedia.org/wiki/Names_of_God_in_Judaism:


3. ORIGINAL Greek OT (Septuagint / LXX) bible  (4th Century CE)

Translates EGW EIMI to EHYEH ASHER EHYEH - NOT YHWH

The LXX (a.k.a. Septuagint) is the original and primary translation of the Hebrew bible to Greek Koin thus
making it the oldest known Greek Old Testament.
Source: http://en.wikipedia.org/wiki/Septuagint


"...it is striking to note the similarity between Jesus' claim and the familiar EGW EIMI of the LXX of the Old
Testament in references to God. The LXX does not translate YHWH into EGW EIMI. It translates EHYEH
ASHER EHYEH into EGW EIMI hO WN. Neither does YHWH translate into EGW EIMI in
Deuteronomy 32:39 or Isaiah 43:10, two other passages that were cited. 

Hebrew YAHWEH (or, unreconstructed, YHWH) IS NOT translated into Greek as EGW EIMIYHWH is not found in Exodus 3:14 and is not the LXX translation EGW EIMI. The LXX EGW EIMI hO WN is the translation of the EHYEH ASHER EHYEH."

Source: http://en.wikipedia.org/wiki/Names_of_God_in_Judaism


The Septuagint translates ehyeh asher ehyeh of Exodus 3:14a into Greek as "ego eimi ho on", which in turn translates into English as "I am the one who is", and it translates the absolute ehyeh of 3:14b as "ho on", "the one who is".[2]  This earliest of all translations of the Hebrew thus associates the revelation of Exodus 3:14 with the concept of absolute existence.
Source: http://www.exodus-314.com/part-i/exodus-314-in-early-translations.html

The above is further confirmed to be true by the following:
        

In the Hellenistic Greek literature of the Jewish Diaspora the phrase "Ehyeh asher ehyeh" was rendered in Greek "ego eimi ho on ", "I am the BEING".

  • Septuagint Exodus 3:14 And God said unto Moses, I am HE WHO IS (ho ōn): and he said, Thus shalt thou say unto the children of Israel, HE WHO IS (ho ōn) hath sent me unto you.[2]
  • Philo : And God said, "At first say unto them, 'I am (egō eimi) THE BEING', (ho ōn, nominative of ontos) that, when they have learnt that there is a difference between THE BEING (ontos, genitive of ho ōn) and that-that-is-not (me ontos), they may be further taught that there is no name whatever that can properly be assigned to Me (ep' emou kuriologeitai), to whom (hoi) only (monoi) belongs (prosesti) the existence (to einai). (Philo Life Of Moses Vol.1 :75)[3][4]
  • ho Ōn, "He who is" (Philo, Life of Moses I 75)
  • to Ōn, "the Being who is" (Philo, Life of Moses II 67),
  • tou Ontos, "of Him that is" (II 99)
  • tou Ontos, "of the Self-Existent" (II 132)
  • to Ōn, "the Self-Existent" (II 161)[5]

This usage is also found in the New Testament:

  • Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, the BEING (ho ōn), and THE WAS (ho ēn), and THE IS TO COME (ho erchomenos), the Almighty (ho pantokrator).[6]
  • Rev 4:8 holy, Lord God Almighty, the WAS (ho ēn), and the BEING (ho ōn), and the IS TO COME (ho erchomenos).
    Source: http://en.wikipedia.org/wiki/I_Am_that_I_Am

4.  Latin Vulgate (390-405 CE)
Similar to the Greek Septuagint,
The Latin Vulgate DOES NOT translate YHWH into EGW EIMI. It translates I AM THAT I AM - AHAYAH ASHER AHAYAH into EGO SUM QUI SUM" - similar to the Greek EGW EIMI hO WN

The translation of the Hebrew אהיה אשר אהיה from the Old Testament is ego sum qui sum in the Vulgate.
ego(I) sum(am) qui(I who) sum(am)

The Vulgate of Jerome corresponds closely to the Septuagint in its Latin translation of ehyeh asher ehyeh and ehyeh as "ego sum qui sum" and "qui est" respectively, which in turn translate into English as "I am who am" and "He who is".[4]
Source: http://www.exodus-314.com/part-i/exodus-314-in-early-translations.html

5. 
Talmud
  (200-500 CE)
The King James version of the Bible translates the Hebrew as "I Am that I Am" and uses it as a proper name for God the Father. The Aramaic Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a. [clarification needed])
Source: http://en.wikipedia.org/wiki/I_Am_that_I_Am

The Talmud states that "a person should complete his portions of scripture along with the community, reading the scripture twice and the targum once (Shnayim mikra ve-echad targum)." This passage is taken by many to refer to Targum Onkelos.
Source: http://en.wikipedia.org/wiki/Targum_Onkelos


6.   Pistis Sophia (200-255 AD)
        

Below is a brief explanation from Wikipedia:

Pistis Sophia
is an important Gnostic text discovered in 1773,[1] possibly written between the 3rd[2] and 4th centuries AD.[3] The remaining manuscript, which scholars place in the late 4th century,[4] relates the Gnostic teachings of the transfigured Jesus to the assembled disciples (including his mother Mary, Mary Magdalene, and Martha), when the risen Christ had accomplished eleven years speaking with his disciples. In it, the complex structures and hierarchies of heaven familiar in Gnostic teachings are revealed.

The text proclaims that Jesus remained on earth after the resurrection for 11 years, and was able in this time to teach his disciples up to the first (i. e. beginner) level of the mystery. It starts with an allegory paralleling the death and resurrection of Jesus, and describing the descent and ascent of the soul. It then proceeds to describe important figures within the Gnostic cosmology, and then finally lists 32 carnal desires to overcome before salvation is possible.

The female divinity of Gnosticism is Sophia, a being with many aspects and names. She is sometimes identified with the Holy Spirit itself but, according to her various capacities, is also the Universal Mother, the Mother of the Living or Resplendent Mother, the Power on High, She-of-the-left-hand (as opposed to Christ, understood as her husband and he of the Right Hand), as the Luxurious One, the Womb, the Virgin, the Wife of the Male, the Revealer of Perfect Mysteries, the Holy Dove of the Spirit, the Heavenly Mother, the Wandering One, or Elena (that is, Selene, the Moon). She was envisaged as the Psyche of the world and the female aspect of Logos.[5]

AHAYAH Appears in the SOPHIA PISTIS - Video  click here  or link to: https://www.youtube.com/watch?v=6e-qo_g1yBQ
                                                    (go to 3:03 mark to understand diagram below)

               

7.
  Kabbalist Interpretation
  (12th-15th Century CE)
         Kabbalists have long deemed that the Torah contains esoteric information. The response given by God is
          considered significant by many Kabbalists, because it is seen as proof in the divine nature of God's name,
          a central idea in Kabbalah (and to a lesser degree Judaism in general).

        Source: http://en.wikipedia.org/wiki/I_Am_that_I_Am

AHAYAH -  in the Kabbalah Tree  - Video  click here  or link to: https://www.youtube.com/watch?v=6e-qo_g1yBQ (go to 3:03 mark - same as above)


The above provides irrefutable Proof from  7 incontrovertible sources taken from the ORIGINAL Hebrew bible, ORIGINAL Aramaic bible, ORIGINAL Greek bible, Talmud, Pistis Sophia and Kabbala - from Mosheh to Secret Societies:

The name of the heavenly Father and Supreme Being is in fact AHAYAH ASHER AHAYAH - NOT YHWH.




                                                                         

                                                                "AHAYAH - I AM"

God (Elohim) - the Father (Abba), Holy Spirit (Ruach HaKodesh), and the Word (Immanuel) - the Alpha & Omega  (I AM that I AM)  spoke to Moshe on Mt. Horeb thru "the Word" to give him the 10 Commandments. The Torah is the Word of God (Elohim)... this is the Will of Elohim that the Word made Flesh - Immanuel - gave to His Apostles to give to the children of Israel - those who would persevere to keep His commandments (the Law/Torah) and become Saints in the Kingdom of Heaven.

Ahayah Asher Ahayah (I AM that I AM)
 -
Ahayah (I AM) is stated in the first person to Mosheh ("Moses") on Mt. Horeb which is also often transliterated as Ehyeh Asher Ehyeh.  I had never heard the Father's true name said while I was a Catholic or Adventist and most likely you have not either. Reason: the true name of the Word Elohim has been suppressed to the masses and instead have been deceived by venerating and praying the name of a false and pagan Canaanite god.

a.  Overview

I Am that I Am (אֶהְיֶה אֲשֶׁר אֶהְיֶה, ʾehyeh ʾašer ʾehyeh [ʔehˈje ʔaˈʃer ʔehˈje]) is a common English translation (JPS among others) of the response God used in the Hebrew Bible when Moses asked for his name (Exodus 3:14). It is one of the most famous verses in the Torah. Hayah means "existed" or "was" in Hebrew; "ehyeh" is the first person singular imperfect form and is usually translated in English Bibles as "I will be" (or "I shall be"), for example, at Exodus 3:14. Ehyeh asher ehyeh literally translates as "I Will Be What I Will Be", with attendant theological and mystical implications in Jewish tradition. However, in most English Bibles, this phrase is rendered as I am that I am.

Ehyeh-Asher-Ehyeh (often contracted in English as "I AM") is one of the Seven Names of God accorded special care by medieval Jewish tradition.[1] The phrase is also found in other world religious literature, used to describe the Supreme Being, generally referring back to its use in Exodus. The word Ehyeh is considered by many rabbinical scholars to be a first-person derivation of the Tetragrammaton,
Source: http://en.wikipedia.org/wiki/I_Am_that_I_Am

I encourage you to see for yourself the following links for definitive proof as it appears in Exodus 3:12-14 Interlinear translating to Hebrew (keep in mind English is read left to Right and Hebrew Right to left:  http://biblehub.com/interlinear/exodus/3-12.htm and http://biblehub.com/interlinear/exodus/3-14.htm and  http://biblehub.com/text/exodus/3-14.htm .

Incidentally, Biblehub.com (aka Biblos.com) is a fantastic tool for scripture and subject research. Look above the English name "I AM WHO I AM" - you will see the Hebraic transliterated name with Strong Concordance # above it: ’eh·yeh; ’ă·šer ’eh·yeh; .


Most of the Old Testament scriptures were written in Paleo-Hebrew, or a closely related derivative. Generally considered to be an offshoot of ancient Phoenecian script, Paleo-Hebrew represents the pen of David, the script of Moses, and perhaps even the Finger of God on the stone tablets of the Ten Commandments.

Modern Hebrew, on the other hand, is not quite so ancient.  Israelites acquired this new alphabet from Assyria (Persia), somewhere around the 6th-7th century B.C.  This was the same general time period as Israel’s exile to Babylon . . . many centuries after most of the Old Testament was written.

Initially, the Old Testament Scriptures were exclusively written in Paleo-Hebrew. Then, after borrowing the new alphabet from the Assyrians, the Jews began transliterating large portions of Scripture into the newer version.
Source: http://theorthodoxlife.wordpress.com/2012/03/10/the-hebrew-bible-moses-couldnt-read/


Paleo-Hebrew (Before 585 B.C.)

Exodus 3:14  

   
    -
   
   
   
   
                                                                                  .    

Hebrew Transliterated
3:14 VY'aMUr 'aLHYM 'aL-MShH 'aHYH 'aShUr 'aHYH VY'aMUr KH Th'aMUr LBNY YShUr'aL 'aHYH ShLChNY 'aLYKM.

Latin Vulgate
3:14 dixit Deus ad Mosen ego sum qui sum ait sic dices filiis Israhel 
qui est misit me ad vos

King James Version
3:14 And God (Elohim) said unto Moses, I AM THAT I AM: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Source: http://www.hebrewoldtestament.com/index2.htm


I AM is the Father's  name in the 1st person - "YHWH" is His position/title in the 3rd person

God (Elohim) thru the Word clearly tells Mosheh His 1st name - AHAYAH ASHER AHAYAH (I AM that I AM - the Alpha & Omega) not once but twice (AHAYAH  - I AM - the 2nd time) in Exodus 3:13-15. "YHWH" is clearly 3rd person (See The YHWH Deception here). Put in very simple terms, substitute names & titles for what is written in scripture to more clearly understand what is being said:

13 Then Moses (Robert) said to God (ELOHIM) (the President/CEO), "Behold, I am going to the sons of Israel (the new administration), and I will say to them, 'The God (President/CEO) of your fathers (the previous Administration) has sent me to you.' Now they may say to me, 'What is His name?' What shall I say to them?"14 God (ELOHIM) (the President/CEO) said to Moses (Robert), "I AM WHO I AM" - the ALPHA & OMEGA (John John) and He said, "Thus you shall say to the sons of Israel (the new Administration), 'I AM - the ALPHA & OMEGA (John) has sent me to you.'"15 God (ELOHIM) (the President/CEO), furthermore, said to Moses (Robert), "Thus you shall say to the sons of Israel (the new Administration), 'The LORD (the President), the God (ELOHIM) (the CEO) of your fathers (the previous Administration), the God (ELOHIM) (the CEO) of Abraham, the God (ELOHIM) (the CEO) of Isaac, and the God (ELOHIM) (the CEO) of Jacob, has sent me to you.' This is My name forever, and this is My memorial-name to all generations.

So "John John" ("John") is his name forever - it's not "President" or "CEO" ("YHWH" 3rd person). President or CEO is only the position/title the old administration knew him by never having known his 1st name (AHAYAH ASHER AHAYAH  - ALPHA & OMEGA 1st person). 


 

The "I AM" Connection

Scriptures From the Messiah Further Confirming His "God With Us" Name AND He, along with His Father, are the Alpha and Omega (Tav Aleph):

       “Now I am telling you before it happens, that when it has occurred, you shall believe that I AM THE LIVING GOD.”   
                                                                                                                                                                                        John 4:26


           And he said to them, “You are from below and I am from above. You are from this world; I am not from this world.”
                                                                                                                                                        John 8:23


           Immanuel said to them: “Timeless truth I speak to you: Before Abraham would exist, I AM THE LIVING GOD.”  
                                                                                                                                                                                      John 8:58


The Messiah is literally saying "I AM (I am the Tav Aleph - the Beginning & End) the Living EL" (God Most High)




The Fathers Name:  Ab / Abba


Hebrew 

1. ab

Strong's Concordance
ab: father

Original Word: אָב
Part of Speech: Noun Masculine
Transliteration: ab
Phonetic Spelling: (awb)
Short Definition: father

NAS Exhaustive Concordance

Word Origin
from an unused word
Definition
father
NASB Translation
ancestors (1), family* (1), father (571), Father (8), father's (137), fathers (333), fathers' (120), fathers' households (1), forefather (1), forefathers (27), grandfather (1), grandfathers (1), households (5), Huram-abi* (2), sons (1).


Greek


5. Abba

Strong's Concordance
Abba: Abba, father

Original Word: Ἀββᾶ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Abba
Phonetic Spelling: (ab-bah')
Short Definition: Father
Definition: Abba, Father.

HELPS Word-studies

5 Abbá – "Father," also used as the term of tender endearment by a beloved child – i.e. in an affectionate, dependent relationship with their father; "daddy," "papa."

NAS Exhaustive Concordance

Word Origin
of Aramaic origin ab
Definition
Abba, father
NASB Translation
Abba (3).

Source: http://biblehub.com/greek/5.htm



The Holy Spirits Name: Ruach HaKodesh


Hebrew

7308. ruach  (Spirit)

Strong's Concordance
ruach: wind, spirit

Original Word: ר֫וּחַ
Part of Speech: Noun Feminine
Transliteration: ruach
Phonetic Spelling: (roo'-akh)
Short Definition: spirit

NAS Exhaustive Concordance

Word Origin
(Aramaic) corresponding to ruach
Definition
wind, spirit
NASB Translation
spirit (9), wind (1), winds (1).

Source: http://biblehub.com/hebrew/7308.htm


6944. qodesh (Holy)

Strong's Concordance
qodesh: apartness, sacredness

Original Word: קֹ֫דֶשׁ
Part of Speech: Noun Masculine
Transliteration: qodesh
Phonetic Spelling: (ko'-desh)
Short Definition: holy

NAS Exhaustive Concordance

Word Origin
from an unused word
Definition
apartness, sacredness
NASB Translation
consecrated (2), consecrated thing (1), consecrated things (2), dedicated (1), dedicated gifts (2), dedicated things (5), holiness (9), Holy (6), holy (263), holies (6), holy ones (1), holy portion (3), holy thing (2), holy things (12), most holy (25), most holy place (6), most holy things (6), sacred (2), sacred gifts (2), sacred things (3), sacrifices (1), sacrificial (1), sanctuary (65), set apart (1), thing most holy (2), things that are most holy (1), things dedicated (1).
Source: http://biblehub.com/hebrew/6944.htm


Greek

40. hagios

Strong's Concordance
hagios: sacred, holy

Original Word: ἅγιος, ία, ον
Part of Speech: Adjective
Transliteration: hagios
Phonetic Spelling: (hag'-ee-os)
Short Definition: set apart, holy, sacred
Definition: set apart by (or for) God, holy, sacred.

NAS Exhaustive Concordance

Word Origin
from a prim. root
Definition
sacred, holy
NASB Translation
Holy (92), holy (62), Holy of Holies (1), holy one (5), holy ones (1), holy place (7), most holy (1), saint (1), saints (59), saints' (1), sanctuary (2).
Source: http://biblehub.com/greek/40.htm


3. The Son of God's Name is ImmanuEL


                                                                         Paleo Hebrew 


                                                                          Modern Hebrew 

                                                                                         
עִמָּ֫נוּאֵ֫ל


If you read the upper section, you will have clearly seen the name of the Most High God is ELOHIM and NOT YHWH / Yahweh / Jehovah (see "YHWH Deception" here).  With this in mind, pay close attention to the following scriptures and you will now fully understand the Why behind the Messiah's TRUE name MUST be IMMANUEL:

I have come in My Father's name, (ImmanuEL) and you do not receive Me; if another comes in his own name, you will receive him. 44"How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? (ELohim)  John 5:43-44 

The Jews then gathered around Him, and were saying to Him, "How long will You keep us in suspense? If You
are the Christ (the Messiah) tell us plainly." 
25Jesus answered them, "I told you, and you do not believe; the works
that I do
in My Father's name
(ELohim) these testify of Me. (ImmanuEL) 26"But you do not believe because you are not of My sheep(YisraEL)  John 10:24-26


"In that day you will know that I am in My Father, (ImmanuEL is in ELohim) and you in Me, 
(YisraEL is in ImmanuELand I in you. (ImmanuEL is in YisraEL)21"He who has My commandments and keeps them is the
one who loves Me; and he who loves Me will be loved by My Father, 
(ELohim) and I will love him and will disclose Myself to him. John 14:20-21


"I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name (ELOHIM-- the name you gave me (IMMANUEL) --so that they may be one 
as WE ARE ONE."
  John 17:11



                                            ELohim is ImmanuEL's Father

ImmanuEL is the Son of God (ELohim).  The Father is ELohim which is BOTH Ab (Father: Strong's Hebrew 1) / Abba (Strong's Greek 5) and Ruach HaKodesh (Holy Spirit).  

You will note that "Ab" or "Abba" is NOT in Immanu
EL's name.

Ahayah Asher Ahayah - "I AM" - the Alpha & Omega - is God
ELohim - the Trinity: Father, Son and Holy Spirit collectively and NOT the Father (Ab) exclusively.


An incredible deception has been brought upon mankind as to the name of the Messiah and the irony is that we always had His name but never used it in common parlance - it was discarded over time. The following should provide more than ample evidence to prove His true name is IMMANUEL and why the more recently "accepted" name of Yehoshua (Yeshua) is not it. Keep in mind that IMMANUEL means "God with us" whereas Yehoshua (Yeshua) means "Yahweh saves" - keep this incredibly important point in mind for 4 reasons: (1) they have completely different meanings, (2) "Yahweh" is in fact a pagan name (see The YHWH Deception - click here), (3) it is the Most High ELohim that saves, NOT "Yah" nor "Yahweh" and most importantly - which we will see below and (4) the Messiah is the Son of the Most High ELohim and the Word of ELohim made flesh whereas YHWH is a lesser god whom He CANNOT possible be the Son of:

8"When the Most High (ELyon) gave the nations their inheritance, When He separated the sons of man, He set the boundaries of the peoples According to the number of the sons of God. 9"For the LORD'S (Yahweh) portion is His people; Jacob is the allotment of His inheritance.   Deuteronomy 32:8-9
Source: http://biblehub.com/lexicon/deuteronomy/32-8.htm


The Messiah's name is IMMANUEL (meaning "God with us") for the following 14 reasons which will be explained in clear, logical and scriptural detail below:

* It fulfills what God the Father foretold to the children of Israel
* It fulfills Isaiah's prophecy as to His name
* It's the name given Him in the NT Gospel according to Matthew
* It is the only name that holds up similarly in Hebrew and Greek scriptures
* It is unique in the scriptures - no one else has this name for the simple reason no one can make His claim.
* It reflects the "I AM with you" scriptures in the OT & NT
* It could ONLY be this name that would raise such anger with the Pharisees upon declaring who He was.

* It confirms His own declaration of who He was and is
* It attests to His Divinity
* It provides the long-sought answer to Biblical scholars WHY He was put to death for Blasphemy
* It serves as Testimony for His followers as to who He was and is  (Who is he? He was / is "God with us")

* It contains the name of His God the Most High: The Father and Holy Spirit: "El" - אֵל
* It proves He can only be of the Most High Elohim and not Son of "(lower) son of God" YHWH (see here)
* It proves that Elohim and NOT YHWH Redeems us from the grave (Psalm 49:15)


             Below are 7 Sources that Point to the True Name of the Son of God


1. Messiah's Name Foretold by God the Father During the Exodus in the OT:

9'So I will turn toward you and make you fruitful and multiply you, and I will confirm My covenant with you. 10'You will eat the old supply and clear out the old because of the new. 11'Moreover, I will make My dwelling among you, and My soul will not reject you. 12'I will also walk among you and be your God, (ELohim) and you shall be My people. (YisraEL)                                                                                                                                                                                   Leviticus 26:9-12


Note the statements above stating He will dwell and walk amongst them - this means "God is with us" - this was done by the Son of God.  As proof which God dwelt and walked amongst them - below is proof positive it was ELohim - NOT YHWH:

NASB ©HebrewTransliterationStrong'sDefinitionOrigin
I will also walkוְהִתְהַלַּכְתִּי֙ve·hit·hal·lach·ti1980to go, come, walka prim. root
amongבְּתֹ֣וכְכֶ֔םbe·to·vch·chem,8432midstof uncertain derivation
you and be your God,לֵֽאלֹהִ֑יםle·lo·him;430God, godpl. of eloah
and you shall be My people.לְעָֽם׃le·'am.5971apeoplefrom an unused word
KJV Lexicon

And I will walk
halak  (haw-lak')
to walk (in a great variety of applications, literally and figuratively)


among
tavek  (taw'-vek)
a bisection, i.e. (by implication) the centre -- among(-st), between, half, (there-,where-), in(-to), middle, mid(-night), midst (among), out (of), through, with(-in).


you and will be
hayah  (haw-yaw)
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)


your God
'elohiym  (el-o-heem')

angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.


and ye shall be
hayah  (haw-yaw)
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)


my people
`am  (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
Source: http://biblehub.com/lexicon/leviticus/26-12.htm


2. Messiah's Name Prophesied by the Great Prophet Isaiah in the OT (twice):

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name ImmanuEL.   
Isaiah 7:14

Note: the original scriptures conclusively state "call His name IMMANUEL" the key word "name" is used as opposed to just "call Him IMMANUEL" (see here and here)

"Then it will sweep on into Judah, it will overflow and pass through, It will reach even to the neck; And the spread of its wings will fill the breadth of your land, O ImmanuEL. 9"Be broken, O peoples, and be shattered; And give ear, all remote places of the earth. Gird yourselves, yet be shattered; Gird yourselves, yet be shattered. 10"Devise a plan, but it will be thwarted; State a proposal, but it will not stand, For God is with us."  Isaiah 8:8


3. The Messiah's Name is Confirmed by Matthew in the NT:

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name EmmanouEL, which being interpreted is, God with us.  Matthew 1:22-23

Note the strong proclamation by Matthew stating the Son of God's name had to be  IMMANUEL in order that the prophecy of the Lord be fulfilled.  You will not find any prophecy whatsoever for the name "Yehoshua" or "Yeshua(h), nor IMMANUYHWH and much less "Iesous" or "Jesus". After all, the Most High NEVER sent any prophecy directly or thru the prophets to say "I save" - in other words, "Elohim saves" and much less, "Yahweh saves".  It's a complete falsehood.

The gospel of Matthew further states THEY SHALL CALL HIM... who is they?  His parents only?  Of course not. They meant all who would know Him and recognize who He was.


4. Luke Points to the Son of God of the Most High

32
"He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; Luke 1:32

Elohim is the Most High - NOT "Yah", "YHWH", "Yahweh" or "Jehovah"  (See "YHWH Deception for definitive proof of this here)

    ElyonElyon (Biblical Hebrew עליון; Masoretic ʿElyōn; traditionally rendered in Samaritan as illiyyon [citation needed]) is an epithet of the God of Israel in the Hebrew Bible. ʾĒl ʿElyōn is usually rendered in English as "God Most High", and similarly in the (Greek) Septuagint as "Ο ΘΕΟΣ Ο ΥΨΙΣΤΟΣ" ("God the highest").

    Elyon - Wikipedia, the free encyclopedia

    https://en.wikipedia.org/wiki/Elyon



5. Daniel Points to Who is The Most High 

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, 
and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.  Daniel 3:26


Daniel 3:26

NASB Lexicon
NASB ©HebrewTransliterationStrong'sDefinitionOrigin
Thenבֵּאדַ֜יִןbe·da·yin116then, thereupon(Aramaic) of uncertain derivation
Nebuchadnezzarנְבוּכַדְנֶצַּ֗רne·vu·chad·ne·tzar5020a Bab. king(Aramaic) corresponding toNebukadnetstsar
came nearקְרֵ֣בke·rev7127to approach(Aramaic) corresponding toqarab
to the doorלִתְרַע֮lit·ra8651gate, door(Aramaic) corresponding toshaar
of the furnaceאַתּ֣וּןat·tun861a furnace(Aramaic) of uncertain derivation
of blazingיָקִֽדְתָּא֒ya·kid·ta3345to burn(Aramaic) corresponding toyaqad
fire;נוּרָ֣אnu·ra5135a fire(Aramaic) from a root corresponding to source of ner
he respondedעָנֵ֣הa·neh6032to answer(Aramaic) corresponding toanah
and said,וְאָמַ֗רve·'a·mar560to say, tell, command(Aramaic) corresponding toamar
"Shadrach,שַׁדְרַ֨ךְshad·rach7715Bab. name of one of Daniel's companions(Aramaic) corresponding toShadrak
Meshachמֵישַׁ֧ךְmei·shach4336a Bab. name(Aramaic) of foreign origin
and Abed-nego,נְגֹ֛וne·gov5665"servant of Nebo," Bab. name of one of Daniel's companions(Aramaic) of foreign origin
comeפֻּ֣קוּpu·ku5312to go or come out or forth(Aramaic) a prim. root
out, you servantsעַבְדֹ֛והִיav·do·v·hi5649slave, servant(Aramaic) corresponding toebed
of the Most High(עִלָּאָ֖הil·la·'ah5943"highest," a name of God(Aramaic) corresponding to illi
God,אֱלָהָ֥אe·la·ha426God, god(Aramaic) corresponding to eloah
and comeוֶאֱתֹ֑וve·'e·tov;858to come(Aramaic) corresponding to athah
here!"נָֽפְקִ֗יןna·fe·kin5312to go or come out or forth(Aramaic) a prim. root
Thenבֵּאדַ֣יִןbe·da·yin116then, thereupon(Aramaic) of uncertain derivation
Shadrach,שַׁדְרַ֥ךְshad·rach7715Bab. name of one of Daniel's companions(Aramaic) corresponding toShadrak
Meshachמֵישַׁ֛ךְmei·shach4336a Bab. name(Aramaic) of foreign origin
and Abed-negoנְגֹ֖וne·gov5665"servant of Nebo," Bab. name of one of Daniel's companions(Aramaic) of foreign origin
came  5312to go or come out or forth(Aramaic) a prim. root
out of the midstגֹּ֥ואgo·v1459midst, middle(Aramaic) corresponding togev
of the fire.נוּרָֽא׃nu·ra.5135a fire(Aramaic) from a root corresponding to source of ner


We can clearly see that the Son of God is the Son of the Most High ELOA - NOT YHWH (Yahweh):

Strong's Concordance
eloah: God, god

Original Word: אֱל֫וֹהַּ,
Part of Speech: Noun Masculine
Transliteration: eloah
Phonetic Spelling: ((shortened) >eloahh {el-o'-ah)
Short Definition: God

NAS Exhaustive Concordance

Word Origin
prol. from el
Definition
God, god
NASB Translation
God (50), god (6), God's (1).
Source: http://biblehub.com/hebrew/433.htm


6. The Son of God Cries Out to His God - ELOI - Not YHWH (Yahweh) at His Death

The following scripture is once again, proof positive who the True God is, which God (EL) that the Messiah belongs to, and testament to what His name must be: IMMANUEL:

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? Mark 15:34

Clearly and obviously the Messiah IS NOT calling on "Yahweh / YHWH / Jehovah"  because he IS NOT the Most High God Elohim.


7. EL (ImmanuEL) is Salvation - NOT YHWH ("YEHOSHUA/YESHUA) 

God will Redeem my Life from the Grave
"But God will redeem my soul from the power of Sheol (the grave), For He will receive me. Selah."  Psalm 49:15

The Lexicon below proves it is ELOHIM (God) and NOT  YHWH (Yahweh) who is Salvation:

NASB Lexicon
NASB ©HebrewTransliterationStrong'sDefinitionOrigin
But Godאֱלֹהִ֗יםe·lo·him430God, godpl. of eloah
will redeemיִפְדֶּ֣הyif·deh6299to ransoma prim. root
my soulנַ֭פְשִׁיnaf·shi5315a soul, living being, life, self, person, desire, passion, appetite, emotionfrom an unused word
from the powerמִֽיַּד־mi·yad-3027handa prim. root
of Sheol,שְׁאֹ֑ולshe·'o·vl;7585underworld (place to which people descend at death)of uncertain derivation
For He will receiveיִקָּחֵ֣נִיyik·ka·che·ni3947to takea prim. root
me. Selah.סֶֽלָה׃se·lah.5542to lift up, exaltfrom salal
KJV Lexicon

But God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.


will redeem
padah  (paw-daw')
to sever, i.e. ransom; gener. to release, preserve -- at all, deliver, by any means, ransom, (that are to be, let be) redeem(-ed), rescue, surely.


my soul
nephesh  (neh'-fesh)
a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)


from the power
yad  (yawd)
a hand (the open one (indicating power, means, direction, etc.),


of the grave
sh'owl  (sheh-ole')
Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates -- grave, hell, pit.


for he shall receive
laqach  (law-kakh')
to take (in the widest variety of applications)


me Selah
celah  (seh'-law)
suspension (of music), i.e. pause -- Selah.
Source: http://biblehub.com/lexicon/psalms/49-15.htm


Also note: the original scriptures conclusively state "call His name EMMANOUEL" the key word "name" is used as opposed to just "call Him EMMANOUEL" (see here and here)


ALL 7 Sources: The Creator Father, the Prophets Daniel and Isaiah, the Disciples Matthew, Luke and Mark and Psalms clearly tell us the NAME of the Son of the living God - "God with us" - IMMANUEL - which is the very Testimony we are supposed to give of Him which constitutes 1 of the 2 conditions of the Nazarene Code to enter the Kingdom of Heaven.


In Paleo Hebrew it would be pronounced “Im Anu El” and consists of the following words:

                                        Transliteration               Strong's #           Original Word
                                           Im    is "with"          
5973. im       עִם
                                           anu is "us/we"      
580. anu       אֲנוּ
                                           El     is "God"          
410. el          אֵל


Reminder: 
You will recall  ’ĕ·l as it applies to the name of "God(s)" mentioned above.


We now look at Strongs Concordance Lexicon to Confirm the Name Given to the Son of God in Hebrew:


6005. Immanuel

Immanuel: "with us is God," the name of a child

Original Word: עִמָּ֫נוּאֵ֫ל
Part of Speech: Proper Name Masculine
Transliteration: Immanuel
Phonetic Spelling: (im-maw-noo-ale')
Short Definition: Immanuel

Once again, take note the אֵל  in the name of "IMMANU EL" containing the exact same symbols for ("God") we find in "ELOHIM" and "EL" noted previously above.

NAS Exhaustive Concordance

Word Origin
from im and el   (see below to see meaning of "im" and "el")
Definition
"with us is God," the name of a child
NASB Translation
Immanuel (2).

Brown-Driver-Briggs

עִמָּנוּאֵל proper name, masculine Immanuel (with us is God); — ׳י Isaiah 7:14 van d. H. Baer; עִמָּנוּ אֵל Gi; — name of child, symbolizing presence of ׳י to deliver his people (on interpret. see Commentaries) — עִמָּנוּ אֵל Isaiah 8:8,10 is declaration of trust and confidence, with us is God ! (comparePsalm 46:8Psalm 46:12); see עִם
Source: http://biblehub.com/hebrew/6005.htm

5973. im

NAS Exhaustive Concordance

Word Origin
a prim. preposition
Definition
with
NASB Translation
against (50), alike (1), along (9), among (16), among my belongings (1), aside (1), because (1), before (5), before* (1), behalf (1), beside (1), besides (3), close (1), decided* (1), done* (1), has (1), have (1), leave* (1), like (3), Mine (1), near (7), own (1), presence (1), regard (3), side (1), take (1), terms (1), together (7), toward (5), toward* (1), tutored (1), well (1), while (2), within (2).
Source: http://biblehub.com/hebrew/5973.htm

410. el

Strong's Concordance
el: God, in pl. gods

Original Word: אֵל
Part of Speech: Noun Masculine
Transliteration: el
Phonetic Spelling: (ale)
Short Definition: God

NAS Exhaustive Concordance

Word Origin
a prim. root
Definition
God, in pl. gods
NASB Translation
El-berith* (1), God (204), god (16), God's (2), gods (3), helpless* (1), mighty (3), Mighty One (3), power (1), strong (1).
Source: http://biblehub.com/hebrew/410.htm


We now look at Strongs Concordance Lexicon to Confirm the Name Given to the Son of God in Greek:

1694. Emmanouél
(Greek)

Strong's Concordance
Emmanouél: "God with us," Immanuel, a name of Christ

Original Word: Ἐμμανουήλ, ὁ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Emmanouél
Phonetic Spelling: (em-man-oo-ale')
Short Definition: Emmanuel
Definition: Emmanuel, a Messianic title derived from Isaiah 7:14 = God with us.

Note: the Defintion above claims to be "a Messianic title" - this is a falsehood - it is the NAME given to the Son of God. The information on this same page CONFIRMS THIS:

NAS Exhaustive Concordance

Word Origin
of Hebrew origin Immanuel
Definition
"God with us," Immanuel, a name of Christ
NASB Translation
Immanuel (1).

Englishman's Concordance

Strong's Greek 1694
1 Occurrence


Ἐμμανουήλ — 1 Occ.

Matthew 1:23 N
GRK: ὄνομα αὐτοῦ Ἐμμανουήλ ὅ ἐστιν
NAS: HIS NAME IMMANUEL, which
KJV: name Emmanuel, which
INT: name of him Immanuel which is
Source: http://biblehub.com/greek/1694.htm


So as you can see, whether it is IMMANUEL in Hebrew or EMMANOUEL in Greek - they are both NAMES meaning "God with us" given to the Son of God by Isaiah in the OT AND Matthew in the NT.  

We recall that the WORD OF GOD was named Flesh - in other words, the LAW (TORAH) was made flesh (John 1:14) for what reason? To dwell among us - so His prophesied name of EMMANUEL WAS FULFILLED


"God with us" (I am with you) Scriptures in the Old & New Testament

Notice how the scriptures from the OT and NT mirror each other and they suggest protecting or saving:

15"Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you."  Genesis 28:15  (OT)

Then Haggai, the LORD's messenger, gave this message of the LORD to the people: "I am with you," declares the LORD.  Haggai 1:13  (OT)

But now be strong, Zerubbabel,' declares the LORD. 'Be strong, Joshua son of Jozadak, the high priest. Be strong, all you people of the land,' declares the LORD, 'and work. For I am with you,' declares the LORD Almighty.  Haggai 2:4 (OT)

So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.
 Isaiah 41:10  (OT)

Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. Isaiah 43:5 (OT)

Do not be afraid of them, for I am with you and will rescue you," declares the LORD.  Jeremiah 1:8  (OT)

And they shall fight against thee; but they shall not prevail against thee; for am with thee, saith the LORD, to deliver thee. Jeremiah 1:19  (OT)

I am with you and will save you,' declares the LORD. 'Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only in due measure; I will not let you go entirely unpunished.'  Jeremiah 30:11 & 46:28  (OT)

32The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. 33Therefore Jesus said, "For a little while longer I am with you, then I go to Him who sent Me. John 7:33  (NT)

19"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,20teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."   Matthew 28:19-20



Note the following exchange - the Son of God is asked "Who are You?" He repeatedly testifies that He is God (amongst us) - At no time does he say "
Yahweh saves" (which is where Iesous "Jesus" comes from) nor I am the Savior, the Anointed One, the Messiah - not that He isn't - but His reply is focused on one point ONLY - that He is the Son of God ("EL"). 


Then (Jesus) again spoke to them, saying, "I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life." 13So the Pharisees said to Him, "You are testifying about Yourself; Your testimony is not true." 14(Jesus) answered and said to them, "Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going; but you do not know where I come from or where I am going.15"You judge according to the flesh; I am not judging anyone. 16"But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me.17"Even in your law it has been written that the testimony of two men is true. 18"I am He who testifies about Myself, and the Father who sent Me testifies about Me." 19So they were saying to Him, "Where is Your Father?" Jesus answered, "You know neither Me nor My Father; if you knew Me, you would know My Father also."23And He was saying to them, "You are from below, I am from above; you are of this world, I am not of this world. 24"Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins." 25So they were saying to Him, "Who are You?" Jesus said to them, "What have I been saying to you from the beginning? 26"I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world." 27They did not realize that He had been speaking to them about the Father. 28So Jesus said, "When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me. 29"And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him."30As He spoke these things, many came to believe in Him...42Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me. John 8:12-42


"ELOI ELOI" the Cry of "EmmanueEL" at His Death

As we saw above, "El" (Strong's 410) is "God" - recall what the Messiah cries out as he hangs on the stauros before giving up the Spirit:

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? Mark 15:34

Is the Son of God calling on His Father?  No.  Father would is "ABBA" in Hebrew and "PATER" in Greek.  He is calling on the God(s) EL :

1682. elói

 elói: my God

Original Word: ἐλωΐ
Part of Speech: Aramaic Transliterated Word (Indeclinable)
Transliteration: elói
Phonetic Spelling: (el-o-ee')
Short Definition: Aramaic for my God
Definition: (Aramaic), my God.
Source:  http://biblehub.com/greek/1682.htm
Word Origin
(Aramaic) corresponding to eloah
Definition
God, god
NASB Translation
God (74), god (6), gods (15).
Source: http://biblehub.com/hebrew/426.htm

There are many interpretations and even criticisms of the Son of God crying out "why have you forsaken me" to ELOI - the key word "forsaken" as if "EL" had abandoned Him.  However, "Sabacthani" means "left" as in "left me"  See below:

Strong's Exhaustive Concordance

sabachthani, you have left me

SABACHTHANI?"σαβαχθανιsabachthani4518you have forsaken meof Aramaic origin shebaq with pronoun suff.

Source:  http://biblehub.com/lexicon/mark/15-34.htm

7662. shebaq

Strong's Concordance
shebaq: to leave, let alone

Original Word: שְׁבַק
Part of Speech: Verb
Transliteration: shebaq
Phonetic Spelling: (sheb-ak')
Short Definition: leave

NAS Exhaustive Concordance

Word Origin
(Aramaic) corresponding to the root of Shobeq
Definition
to leave, let alone
NASB Translation
alone (1), leave (4), left (1).
Source: http://biblehub.com/hebrew/7662.htm

In fulfillment of scripture that the Son of God had to die as the blood atonement for the sins of the world, the Spirit of God had to leave him to make this happen - God left him - He (They) did not abandon Him as some argue.  Below are various versions of Mark 15:37:

                                                          King James 2000 Bible
                                                 And Jesus cried with a loud voice, and gave up his spirit.

                                                     American King James Version
                                                 And Jesus cried with a loud voice, and gave up the ghost.

                                                            World English Bible
                                                 Jesus cried out with a loud voice, and gave up the spirit.

                                                                   Young's Literal Translation
                                                 And Jesus having uttered a loud cry, yielded the spirit,
        

From the above we can see and determine the following:

1.  The Son of God knew that God (the Holy Spirit "member") was to leave Him.
2. The Son of God let the (Holy) Spirit of God leave.

We must recall that the Son of God was conceived by the Holy Spirit:

"Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.   Matthew 1:21

Thus, the Ruach HaKodesh (Holy Spirit) gave the Son of God life and death.

Consider the following from the very creation of the world:

In the beginning God (Elohim) created the heavens and the earth. 2Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit (Ruach) of God (Elohim) was hovering over the waters. Genesis 1:1-2

How great is the Ruach HaKodesh to the Son of God?

The Unpardonable Sin
"Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; 29but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"  Mark 3:29


The Messiah Identifies His Father ("My Father") in His Name

Notice the Messiah does NOT call His Father by His 1st person Name, AHAYAH (ASHER AHAYAH) NOR ABBA (Hebrew) or Pater (Father in Greek) - He is referring to "ELOI" - "My God".  ELOI has either a singular or plural meaning (Strong's 1682). He is calling on His Father and the Holy Spirit that make up the ELOHIM "Family" (Strong's 430: divine (1), divine being (1), exceedingly (1), God (2326), god (45), God's (14), goddess (2), godly (1), gods (204), great (2), judges (3), mighty (2), rulers (1), shrine* (1).  As we saw above "my God" is "ELOI" - which is the ONLY time we see in the entire New Testament the Son of God calling God by name. As we have seen, EL is God(s) thus we can see the Father of the Son of God consists of BOTH The Father AHAYAH (ASHER AHAYAH) AND RUACH HAKODESH (The Holy Spirit).

So now it makes perfect logical sense when the Son of God(s) states He has come in His Father's name "EL" (God) because He, the Son of God's name IS ImmanuEL meaning "God with us".


The Messiah is God Elohim from the Beginning

This One himself was at the origin with God.   John 1:2

In the beginning was the Word, and the Word was with God, and the Word was God.  John 1:1

And The Word became flesh and dwelt among us, and we beheld his glory, the glory as of The Only Begotten of The Father, full of grace and truth.  John 1:14



The above 3 scriptures CLEARLY PROVE the "God with us" claim, prophecy and name.


Editor's Note:  Scientific Proof that the Nazarene is God can be found in the chapter, "Shroud of Turin" (click here) where the creation of the sudden burst image on the shroud is likened to the sudden burst creation of the universe via the phenomenon called "Singularity". 


Conclusion
                                            

The Messiah's name is IMMANUEL (meaning "God with us") for the following 14 reasons:

* It fulfills what God the Father foretold to the children of Israel
* It fulfills Isaiah's prophecy as to His name
* It's the name given Him in the NT Gospel according to Matthew
* It is the only name that holds up similarly in Hebrew and Greek scriptures
* It is unique in the scriptures - no one else has this name for the simple reason no one can make His claim.
* It reflects the "I AM with you" scriptures in the OT & NT
* It could ONLY be this name that would raise such anger with the Pharisees upon declaring who He was.

* It confirms His own declaration of who He was and is
* It attests to His Divinity
* It provides the long-sought answer to Biblical scholars WHY He was put to death for Blasphemy
* It serves as Testimony for His followers as to who He was and is  (Who is he? He was / is "God with us")

* It contains the name of His God the Most High: The Father and Holy Spirit: "El" - אֵל
* It proves He can only be of the Most High Elohim and not Son of "(lower) son of God" YHWH (see here)
* It proves that Elohim and NOT YHWH Redeems us from the grave (Psalm 49:15)


Use the above 14 point criteria to determine any other alleged "name" of the Son of God - none remotely pass this test.

As we have seen, the Father's name is ABBA and the Holy Spirit is RUACH HAKODESH - The Son of God did not come in the name of either one but BOTH since collectively they are ELYON (God) the Most High.  The Son of God is the WORD made Flesh - He is of EL (of God). Thus the Son of God was "God with us" and so His True Name is IMMANUEL.

You undoubtedly are asking if IMMANUEL is His name, why does it appear only once in the NT - it undoubtedly has to do with the great deception of the Evil One - the following chapter, The YHWH Deception - click here will shed light as to the evil intent to deny as many as possible the calling on the true name of the Son of God and keep as many from the Kingdom of Heaven by calling on the Messiah with a false (pagan) name. As you will see, 
YHWH is the warrior god who was given charge of Israel (some claim Judah) and IS NOT the Father of the Son of God.
            


b.  The I AM of the Old Testament - I AM of the New Testament Connection


Now that we know for an absolute fact that I AM (Ahayah) is the True Name of the Father and know that the Father's name is in the Son's, we are provided further confirmation of this connection:


       “Now I am telling you before it happens, that when it has occurred, you shall believe that I AM THE LIVING GOD.”
  
                                                                                                                                                                                          John 4:26


     And he said to them, “You are from below and I AM from above. You are from this world; I AM not from this world.”
                                                                                                                                                    John 8:23


Immanuel said to them: “Timeless truth I speak to you: Before Abraham would exist, I AM THE LIVING GOD.”  John 8:58



The Messiah is stating quite emphatically and clearly HE is the Living God - i.e., He is Elohim. By its very meaning, He is saying HE is God with us... and that, translated to Hebrew/Greek, is ImmanuEL. More on this below.



4.  The Son of God - The WORD - is "I AM that I AM" that SPOKE to Moshe

It is Elohim (God plural) that speaks to Moshe:

Exodus 3:13  Lexicon

NASB Lexicon
NASB ©HebrewTransliterationStrong'sDefinitionOrigin
Then Mosesמֹשֶׁ֜הmo·sheh4872a great Isr. leader, prophet and lawgiverfrom mashah
saidוַיֹּ֨אמֶרvai·yo·mer559to utter, saya prim. root
to God,הָֽאֱלֹהִ֗יםha·'e·lo·him430God, godpl. of eloah
"Behold,הִנֵּ֨הhin·neh2009lo! behold!prol. of hen
I am goingבָא֮va935to come in, come, go in, goa prim. root
to the sonsבְּנֵ֣יbe·nei1121sona prim. root
of Israel,יִשְׂרָאֵל֒yis·ra·'el3478"God strives," another name of Jacob and his desc.from sarah and el
and I will sayוְאָמַרְתִּ֣יve·'a·mar·ti559to utter, saya prim. root
to them, 'The Godאֱלֹהֵ֥יe·lo·hei430God, godpl. of eloah
of your fathersאֲבֹותֵיכֶ֖םa·vo·v·tei·chem1fatherfrom an unused word
has sentשְׁלָחַ֣נִיshe·la·cha·ni7971to senda prim. root
me to you.' Now they may sayוְאָֽמְרוּ־ve·'a·me·ru-559to utter, saya prim. root
to me, 'Whatמַה־mah-4100what? how? anythinga prim. interrogative and indefinite particle
is His name?'שְּׁמֹ֔וshe·mov,8034a nameof uncertain derivation
Whatמָ֥הmah4100what? how? anythinga prim. interrogative and indefinite particle
shall I sayאֹמַ֖רo·mar559to utter, saya prim. root
to them?"     

Exodus 3:14

NASB Lexicon
NASB ©HebrewTransliterationStrong'sDefinitionOrigin
Godאֱלֹהִים֙e·lo·him430God, godpl. of eloah
saidוַיֹּ֤אמֶרvai·yo·mer559to utter, saya prim. root
to Moses,מֹשֶׁ֔הmo·sheh,4872a great Isr. leader, prophet and lawgiverfrom mashah
"I AMאֶֽהְיֶ֖הeh·yeh1961to fall out, come to pass, become, bea prim. root
WHOאֲשֶׁ֣רa·sher834who, which, thata prim. pronoun
I AM";אֶֽהְיֶ֑הeh·yeh;1961to fall out, come to pass, become, bea prim. root
and He said,וַיֹּ֗אמֶרvai·yo·mer559to utter, saya prim. root
"Thusכֹּ֤הkoh3541thus, herea prim. adverb
you shall sayתֹאמַר֙to·mar559to utter, saya prim. root
to the sonsלִבְנֵ֣יliv·nei1121sona prim. root
of Israel,יִשְׂרָאֵ֔לyis·ra·'el,3478"God strives," another name of Jacob and his desc.from sarah and el
I AMאֶֽהְיֶ֖הeh·yeh1961to fall out, come to pass, become, bea prim. root
has sentשְׁלָחַ֥נִיshe·la·cha·ni7971to senda prim. root
me to you.'"     


Source: http://biblehub.com/lexicon/exodus/3-14.htm


The Lexicon of Exodus 3:13-14 above which is written in Modern Hebrew and not the original Paleo, the word "Elohim" appears repeatedly while Moshe has the discussion... Elohim is the plural of Eloah. Now keep in mind Moshe does not see a bodily form - rather he hears Elohim. Elohim is the Father, Holy Spirit and the Word collectively.

"The Word" speaks for Elohim - in other words, the Father and the Holy Spirit - and it is He, the Word - that is speaking to Moshe and not "the Father" which is "Abba" - the proof is in the absence of His name.

When Elohim, thru the Word, says "He" is the "I AM" - He is saying that He - Elohim the Father, Holy Spirit and the Word collectively are the "I AM", the beginning and the end, the Alpha and Omega. 




Confirmation:  the Son of God is the I AM - the Alpha & Omega


"And to the angel of the church in Smyrna write: The first and the last, (the ALPHA & OMEGA) who was dead, and has come to life, says this..." Rev 2:8

This proves beyond any doubt that the Messiah - the WORD - is one and the same I AM that spoke to Moshe and gave him God's - ELOHIM'S - commandments - which are "His" (Immanuel's) commandments:

      If ye keep my (Immanuel the Word made flesh) commandments, ye shall abide in my love; even as I have kept 
       my Father's (God Elohim who gave to Moshe) commandments, and abide in his love.  John 5:10



Pronunciation


   Ancient Paleo Hebrew Pronunciation                      Modern Hebrew Pronunciation                     

 


f.  Songs Praising Ahayah Asher Ahayah 


A Song in Ancient Hebrew to Ahayah Asher Ahayah            Modern Song to Ahayah Asher Ahayah


Link to "Ahayah Music" :  https://www.youtube.com/results?search_query=ahayah+music


b. Grammatical Construct

I Am that I Am (אֶהְיֶה אֲשֶׁר אֶהְיֶה, ʾehyeh ʾašer ʾehyeh [ʔehˈje ʔaˈʃer ʔehˈje]) is a common English translation (JPS among others) of the response God used in the Hebrew Bible when Moses asked for his name (Exodus 3:14). It is one of the most famous verses in the Torah. Hayah means "existed" or "was" in Hebrew; "ehyeh" is the first person singular imperfect form and is usually translated in English Bibles as "I will be" (or "I shall be"), for example, at Exodus 3:14. Ehyeh asher ehyeh literally translates as "I Will Be What I Will Be", with attendant theological and mystical implications in Jewish tradition. However, in most English Bibles, this phrase is rendered as I am that I am.

Ehyeh-Asher-Ehyeh (often contracted in English as "I AM") is one of the Seven Names of God accorded special care by medieval Jewish tradition.[1] The phrase is also found in other world religious literature, used to describe the Supreme Being, generally referring back to its use in Exodus.                                                                

                                                                     

Ahayah is the first-person singular imperfect form of hayah, "to be". Ahayah is usually translated "I will be", since the imperfect tense in Hebrew denotes actions that are not yet completed (e.g. Exodus 3:12, "Certainly I will be [Ahayah] with thee.").[3] Asher is an ambiguous pronoun which can mean, depending on context, "that", "who", "which", or "where".[3
Source: http://en.wikipedia.org/wiki/I_Am_that_I_Am


c. Contextual Meaning


Those that argue in defense of the name YHWH because they take only Scripture Exodus 3:15  fail to comprehend the following passage which needs to be read IN CONTEXT of His conversation with Mosheh beginning from Exodus 3:15:

13Then Moses said to God, "Behold, I am going to the sons of Israel, and I will say to them, 'The God of your fathers has sent me to you.' Now they may say to me, 'WHAT IS HIS NAME?' What shall I say to them?" 14 GOD SAID TO MOSES, "I AM WHO I AM" (AHAYAH ASHER AHAYAH); and He said, "THUS YOU SHALL SAY TO THE SONS OF ISRAEL, 'I AM (AHAYAH) HAS SENT ME TO YOU." 15God, furthermore, said to Moses, "Thus you shall say to the sons of Israel, 'The LORD God (title - 3rd person) of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob
(whom did not know His name), has sent me to you.' THIS IS MY NAME FOREVER, AND THIS IS MY MEMORIAL-NAME TO ALL GENERATIONS.    Exodus 3:13-15

Once you read the entire passage, it is obvious that the Father is saying in the last line that He is referring back to the NAME He had previously provided in answering Mosheh as to His name which in fact reiterates by saying a portion of the SAME NAME - I AM (Ahayah).

The very following sentence where the 3rd person title is being given, "Lord" (YHWH),  He is identifying that He is the one same God (Elohim) of his (Mosheh's) fathers that previously DID NOT KNOW HIM BY NAME who is sending him which is the 3rd person "title" which is why
YHWH appears 6,828 times in the bible - it is referring to Him in the 3rd person since the Father is no longer being quoted directly but rather via the prophets.

I encourage you to see for yourself the following sites for definitive proof as it appears in Exodus 3:12-14 Interlinear translating to Hebrew (keep in mind English is read left to Right and Hebrew Right to left:  http://biblehub.com/interlinear/exodus/3-12.htm - http://biblehub.com/interlinear/exodus/3-14.htm. Incidentally, Biblehub.com (aka Biblos.com) is a fantastic tool for scripture and subject research. Look above the English name "I AM WHO I AM" - you will see the Hebraic transliterated name with Strong Concordance # above it: ’eh·yeh; ’ă·šer ’eh·yeh; .


Exodus 3:14-15 clearly states what the Father wants us (the children of Israel) to CALL HIM by HIS NAME:

Then Moses said to God, "Behold, I am going to the sons of Israel, and I will say to them, 'The God of your fathers has sent me to you.' Now they may say to me, 'What is His name?' What shall I say to them?"God said to Moses, "I AM WHO I AM" (Ahayah Ashar Ahayah); and He said, "Thus you shall say to the sons of Israel, 'I AM (Ahayah) has sent me to you.'
  Exodus 3:14-15


The Father is clearly telling Mosheh precisely what His name is: AHAYAH (ASHER AHAYAH) which is to be told to ALL the tribes of Israel which is completely contrary to what Kabbalists claimed that His name was to be unmentionable and perhaps worse yet, substituted with the name of their pagan god of wickedness.


d. Linguistics

PALEO PHOENECIAN HEBREW ROOT WORD ORIGINS


Ehyeh Asher Ehyeh is "Ahayah Ashar Ahayah" in the ancient Hebrew. Vowel sings were invented by the Jewish Masoretic scholars in the sixth century and later. Ehyeh is the Yiddish spin of Ahayah. You can verify this in the Zondervan Bible Dictionary, under "Languages." We have the ancient Hebrew and currently studying it. You will find that there's no vowels, so that throws out every other names. The name of the Most High is "Ahayah Asher Ahayah" - Exo 3:13-15.


Exodus 3:13 ויאמר משׁה אל־האלהים הנה אנכי בא אל־בני ישׂראל ואמרתי להם אלהי אבותיכם שׁלחני אליכם ואמרו־לי מה־שׁמו מה אמר אלהם׃


Exo 3:14 ויאמר אלהים אל־משׁה אהיה אשׁר אהיה ויאמר כה תאמר לבני ישׂראל אהיה שׁלחני אליכם׃

Exo 3:15 ויאמר עוד אלהים אל־משׁה כה־תאמר אל־בני ישׂראל יהוה אלהי אבתיכם אלהי אברהם אלהי יצחק ואלהי יעקב שׁלחני אליכם זה־שׁמי לעלם וזה זכרי לדר

I AM THAT I AM = אהיה אשׁר אהיה

I AM = אהיה


So if we look at the Assyrian Hebrew alphabet from the picture at the top we can get and see exactly what the Most High GOD's name is and how it is pronounced in the Hebrew tongue.

א = AH

ה = HA

י = YA

ה = H (in the Hebrew language the last letter of a word is silent and this is why we only have an "H" here, so it would not end in HA but just an H)

So the Most High GOD's name in Hebrew would be spelled אהיה pronounced AH-HA-YA-H which is AHAYAH

There are no vowel sounds in the pure form Hebrew that was spoken by the Israelites other than the Hebrew letter "I", so NO E, O, U sounds existed, Ehyeh is just the English transliteration of his name AHAYAH.

Exodus 3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Exo 3:3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. Exo 3:4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

THE HEBREW DYNAMICS OF THE MOST HIGH GOD'S NAME BROKEN DOWN IN ENGLISH:

Ehyeh Asher Ehyeh


So the Most High GOD's name, at least the one given to Moses in the above Torah passage, is "Ehyeh Asher Ehyeh." What does that mean? In biblical Hebrew, "Ehyeh Asher Ehyeh" is a deceptively simple phrase consisting of the relative pronoun "asher" sandwiched between two instances of the first person singular imperfect of the verb hayah--to be. "Ehyeh" is most commonly translated as "I will be." Asher is a remarkable Hebrew word. Imagine, in English, a single word that can mean "that" "who" "which" or "where." So the phrase could mean:

I will be that I will be

I will be who I will be

I will be which I will be

I will be where I will be

English has many distinguishable tenses, but biblical Hebrew has only two main tenses, perfect and imperfect. The perfect tense describes actions that are completed:

I walked

I did walk

I had walked

The imperfect tense describes actions or states that are not completed:

I will walk

I usually walk

I might walk

May I walk?

I would walk

A Hebrew verb that appears in the imperfect tense can be translated with any of these meanings. (Simon, The First Hebrew Primer, p. 94) The first Ehyeh might be one tense (for instance, "I am") and the second another ("I will be.")

Here are some other possible translations:

I am that I am

I will be what I will be

I am who I am

I will be what I want to be

I will be what tomorrow demands

It is he who creates what comes into existence

He brings into existence whatever exists

I will be with him that I will be

I exist and fulfill my promises

The one who spoke and the world came into being,

spoke and all was:

The one who spoke to the world at the beginning "be",

and it was, and in the future will say to it

"be" and it will be

I am he who was, am and will be

Source: http://ahayahyashiya.blogspot.com/2013/02/yhwhyhvh-and-ahayah-illuminati-knows.html



 
The Meaning of Elohim

Most people believe the Lamb of God is crying out to His Father on the stauros He died on but this is not the case. He would have called on "Abba" meaning Father if this was true. Instead, He is calling on "Eloi" which is Aramaic for the plural "God" meaning both His Father and the Holy Spirit.

Elohay Elohim - God of Gods (
Dt 10:17Dan 2:47 cf. 1Ti 6:15Re 19:16)


"And in the ninth hour Yeshua cried out in a loud voice, and he said: “Eloi, Eloi, lemana Shabaqthani”, which is, “My God, my God, why have you forsaken me?”   Mark 15:34

1682. elói

Strong's Concordance
elói: my God
Original Word: ἐλωΐ
Part of Speech: Aramaic Transliterated Word (Indeclinable)
Transliteration: elói
Phonetic Spelling: (el-o-ee')
Short Definition: Aramaic for my God
Definition: (Aramaic), my God.

NAS Exhaustive Concordance
Word Origin
of Aramaic origin elah with pronoun suff.
Definition
my God
NASB Translation
Eloi (2).

426. elah
Strong's Concordance
elah: God, god
Original Word: אֱלָהּ
Part of Speech: Noun Masculine
Transliteration: elah
Phonetic Spelling: (el-aw')
Short Definition: God

NAS Exhaustive Concordance
Word Origin
of Aramaic origin elah with pronoun suff.
Definition
my God
NASB Translation
Eloi (2).


Strong's Exhaustive Concordance

God, god

(Aramaic) corresponding to 'elowahh; God -- God, god.

see HEBREW 'elowahh

Source: http://biblehub.com/greek/1682.htm

430. elohim

Strong's Hebrew 430
2598 Occurrences

Strong's Concordance
elohim: God, god

Original Word: אֱלֹהִים
Part of Speech: Noun Masculine
Transliteration: elohim
Phonetic Spelling: (el-o-heem')
Short Definition: God

NAS Exhaustive Concordance

Word Origin
pl. of eloah
Definition
God, god
NASB Translation
divine (1), divine being (1), exceedingly (1), God (2326), god (45), God's (14), goddess (2), godly (1), gods (204), great (2), judges (3), mighty (2), rulers (1), shrine* (1).

Brown-Driver-Briggs

אֱלֹהִים2570 noun masculine plural (feminine 1 Kings 11:33; on number of occurrences of אֵלאֱלוֺהַּאֱלֹהִיםcompare also Nesl. c,)

1 plural in number.


El theophory

The following is an alphabetical list of names referring to El and their meanings in Hebrew:

Abdiel – Servant of God
Abiel – God my Father
Abimael – A Father sent from God
Adbeel – Disciplined of God[2]
Adiel – Witness of God
Adirael – Magnificence of God
Adriel – Flock of God
Advachiel – Happiness of God
Ambriel – Energy of God
Ammiel – People of God
Ananiel – Rain of God
Arael – Light of God or Vision of God
Ariel, Auriel – Lion of God
Armisael – Mountain of Judgment of God
Asmodel – Greatness of God
Azael – Whom God Strengthens
Azazel – God Strengthens or Arrogant to God
Azrael – Help of God
Barakiel, Baraquiel – Lightning of God
Barbiel – Illumination of God
Barachiel – Kindness of God or Ray of God
Bardiel – Humiliated Son of God
Bethel – House of God
Betzalel – Shadow/Path of God
Bithiel – Daughter of God
Boel – God is in Him
Camael – He who Sees God
Cassiel – Speed of God
Castiel – Shield of God
Chakel – Wisdom of God
Chamuel – He who Seeks God
Daniel – Judged by God or Judgement of God
Elad – God Forever
Eli – a variant on the name of God, or "my God"
Eliana – My God Answers
Elijah (Elias) – Whose God is JahGod JahThe Strong[dubious ] JahGod of JahMy God is Jah. Reference to the meaning of both (Eli)-(Jah)
Elisha – Salvation of God
Elishama – My God Hears
Elishua – God is my salvation
Eliezer – My God Helps
Elimelech – My God is King
Elizabeth – My God is Oath
Elkanah – God has Possessed, or God has Created
Emmanuel – God is with us
Ezekiel – God will Strengthen
Ezequeel – Strength of God
Ezrael – Help of God
Gabriel, Gavriel – Man of GodGod has shown Himself MightyHero of God or Strong one of God
Gaghiel – Roaring Beast of God
Gamaliel – Reward of God
Hamaliel – Grace of God
Hanael – Glory of God
Immanuel – God with us
Imriel – Eloquence of God
Iruel – Fear of God
Ishmael, Ishamael – Heard by GodNamed by God, or God Hearkens
Israel, Yisrael – Struggles with God or Prince of God
Jekuthiel – God will support
Jerahmeel – God's exaltation
Jeremiel – God's mercy
Jezreel – God will sow
Joel – Jah is God
Jegudiel – Glorifier of God
Jophiel, Lophiel, Yofiel, Zophiel - Beauty of God
Katriel – Crown of God
Kazbiel – He who lies to God
Kushiel – Rigid One of God
Lee-El, Lee-el, Leeel – For God
Leliel – Jaws of God
Lemuel – Dedicated to God
Mahalalel – The blessed GodThe shining light of God, or The glory of God
Malahidael – King of God
Matarael – Premonition of God
Michael – Who is like God? a question
Mishael – Who is what God is? a question
NathanaelNathaniel – Given by God or God has Given or "Gift of God"
Nemuel – Day of God
Othniel – Hour of God
PenielPenuel, Phanuel – Face of God
Priel – Fruit of God
Ramiel – Thunder of God
Raphael – God is Healing or Healing one of God
Raziel – Secret of God
Remiel – Mercy of God or Compassion of God
Reuel – Friend of God
Sachiel – Price of God or Covering of God
Salatheel – I have asked God
Sahaquiel – Ingenuity of God
Samael, Sammael – Severity of God, see also Samael (disambiguation)
Samiel – Blind God, epithet for Baal or the Demiurge
Samuel – Name/Heard of God
Sariel – Command of God
Sealtiel – Intercessor of God
Shamshel – Lonely Conqueror of God
Shealtiel – I asked God [for this child]
Suriel – Moon of God
Tamiel – Perfection of God
Tarfiel – God Nourishes
Tzaphkiel – Beholder of God
Tzaphquiel – Contemplation of God
Uriel – Sun of GodLight of God or Fire of God
Uzziel – Power from God
Verchiel – Shining of God
Za'afiel – Wrath of God
Zadkiel – Righteousness of God (rabbibic)
Zagzagel – Splendor of God
Zaphkiel – Knowledge of God
Zeruel – Arm of God
Zophiel – Beauty of God

Source: 
https://en.wikipedia.org/wiki/Theophory_in_the_Bible



Home
  
  Privacy Policy    Terms of Use

                                                                  © 2015-2016 The Nazarene Code